Table of Contents:

1. Curse of the Shriner
2. The Obsidian Spear & Three Brothers
3. Footnotes

Curse of the Shriner

4 September 2023

Chattels of the Gabbey is a world traveler.  She’s thirty-three years old, grew up in the church and becomes a believer, but falls away from Christ.  Just recently, she comes back to Jesus and learns “Demons exist and they could be affecting me!”   She’s a tough girl, grew up a military brat, prior military herself, has a hard time showing love and tells me, “I don’t cry.”  One event which recently brings her back to Christ is a witch friend who Chattels tries witnessing to.  The witch is arguing her belief system, Chattels begins to argue her points and is convicted of her own life.  Jesus uses this event, a “miracle,” and a pastor’s sermon to begin her journey back into a covenant relationship with Him. 

Chattels is the seeds which never took root.  She experiences hate, in form of racism, at an early age, begins smoking cigarettes at age 8, becomes addicted to porn at age 10, graduates to nightmares/night terrors, is attacked by animal spirits, starts drugs to “Get out of the way of everyone,” and becomes hypersexual at a young age.  She begins to fantasize about women and being a prostitute at age 13 and experiences deep wounds by the great hypocrites of the modern day church – which is just as bad as all the former issues I contend – and she confirms to me once more, “I don’t like to cry.”  She’s giving me all this information and explains “I feel nervous.  Like there’s a fight within.”

Chattels is very transparent, a redeeming quality to Her Savior, who needs to expose all the dirty work of the enemy to move His daughter into a place of freedom.  I ask Chattels, “What are your expectations for today?”  She answers, “For God to reveal to me what He wants for me?”  I ask Jesus to prepare the battleground, call in the Holy Spirit and we worship The Lord God Almighty to a song of her choice.  Today, Chattels of the Gabbey’s heart gets massaged and placed back into her chest cavity, I drag her spirit before the courts of the Righteous Judge and both her and Rage partner to protect her vulnerability. 

As we worship, I’m cramming her full of the Holy Spirit. I feel that He’s oozing out the cracks and crevasses of her spirit and I ask Jesus to blow His breath on her.  We just started worshipping and I hear Chattels crying.  I’m trying to get her to hear, but she cannot hear anything in the spirit; neither Jesus nor anything from the Kingdom of Darkness.  I pull down Q-Tips from the Vanities of Heaven, I dip them into the Oil of the Holy Spirit and cleanse her ears of demonic filth; I’m trying to get her to hear!

She tells me, “It feels like my chest is sinking down (in?  I’m not sure).”  I reach into her house and grab the oppressing one, tie the evil spirit upside-down, bang its head on the ground and set its ugly head on fire while demanding, “What’s your name?”  Chattels is in semi-panic mode and explains how her chest bone is touching (?) and cries out, “Help me Jesus.”  This spirit is stubborn.  I ask Jesus, “Who is this guy?”  I hear, “Not a guy,” understand that “this spirit’s a human spirit” and hear “Female.”  Then, Chattels of the Gabbey tells me, “Everything got silent.”

As I write these experiences, outside of real time, when everything is calm and I can sit with Jesus, He gives me a different perspective of what’s happened, more details than when I’m directly involved.  I write in this way, so some of what I’m writing now, I didn’t even understand as we’re knees-deep in the battle.  This female, human spirit’s gone.  She leaves and pushes up another.  Possibly one she controls (until judgement) or has some kind of authority over in that reality.  Whether she’s an alive or dead human spirit, I don’t know, but I’m still speaking to the female spirit who’s already gone when another comes up and Chattels feels tingling in her head.  I’m interrogating, “How do you know her,” “Are you a gatekeeper,” “How long have you been in there” to no avail and her body begins clinching up. 

At this point, I still don’t know who this evil spirit is.  I’m hoping it’s not a human spirit, because I’m not supposed to harm Jesus’ human beings and I’ve already caused some damage to this spirit; however, I get the feeling this spirit is definitely not human, despite what Jesus tells me earlier.  Remember, I didn’t know, one left and another came in.  I just sense something’s different and I go with my feelings.  “Tell this spirit you want a divorce!” I direct Chattels.  She’s still in pain and I go to my weapons of war.  I fill that house with the Blood of Jesus Christ and tell this unidentified evil spirit, “Suck on that” as she physically chokes on the other end of the phone.  Her body gets hot, so I send in Streams of Living Waters to counter this spirit’s attack.  Jesus drops the word, “Control” in my mind and I tell Chattels of the Gabbey, “You can’t continue controlling everything.  You’ve got to give it up.  Your control’s allowing this spirit to stay.”  She bursts into a loud cry, “I’m afraid!”

She has to ask Jesus to forgive her for taking the control away from Him.  “How come you can’t give Him control?” I ask Chattels, “Is it a trust issue?”  She replies, “I’ve never trusted anyone” and I understand, “She doesn’t trust Jesus.”  She’s afraid to trust Jesus!  We come into agreement and she asks Jesus to forgive her for not trusting Him, but she’s still having a hard time.  I persuade her to ask Jesus to show her how to trust Him, she does and I ask the Holy Spirit to go in and open a way.  Jesus tells me and I tell her, “Love is truth, trust is love.”  He then gives the order to my spirit, “Go in and clean the house.”  Jesus shows her and I hear her say, “There’s a wall around my heart.”  Jesus tells me the wall wasn’t built by the Kingdom of Darkness, but by her.  I ask Chattels, “Are you fond of this wall or can I destroy it?”  She tells me I can, “Destroy it.”  I ask Jesus’ permission to break the wall, He gives the order and I release angels to disassemble the wall around her heart.

Upon the command, Chattels tells me, “Everything just got quiet.  My body’s relaxing.”  The angels are finishing their work and I ask Jesus, “What’s wrong with her heart.”  He tells me, “It’s calloused.”  I ask, “How do I fix it?”  He tells me, “Put My ointment on it and massage it.”  I tell Chattels, “I’m going to take your heart out and do this work.”  She authorizes, I do the work, massage and kiss it and place her heart back into her chest cavity.  As soon as I do, one cones up from the pits of Hell and she’s “Tingling in the back of my head.”

“It’s in the front and the back of my head” she cries out as I set the evil spirit on fire.  “What’s your name,” I demand.  Her body’s set on fire and I extinguish it with Streams of Living Waters.  Chattels is growling at this point and I’m so happy. This spirit is finally beginning to manifest, but we still have not exposed who this is.  I send in the Light of Jesus to expose this spirit and Chattels sees, “My grandfather was a Shriner!”  I ask the spirit, “Did the grandfather make a deal with you?”  He growls, “YEESSS.”  “Who are you” I assert.  “RAGE!”  Rage is a function and I try to get the “demon name,” but I’m unsuccessful.  All this time and this is the only evil spirit who’s manifested fully.  I’m thankful just to get him out of there.  Because of the grandfather, I know the deal’s generational and ask, “Did he sell you the rights to [Chattels]?”  He responds, boiling with anger, ‘YES.”  He wouldn’t give me the deal.  This guy’s angry, strong and can resist the torment.  This is a tough Demon! 

“Can you forgive your grandfather?” I question Chattels.   She’s crying and responds, “I loved him, but I hated my mother.  He was a terrible father to my mother and her sisters, but he loved me.”  She forgives the grandfather and releases the mother.  I ask Jesus and He’s satisfied, so I break The Curse of the Shriner and The Curse of the Hate of the Mother.  Chattels is violently throwing up, but Rage is still there.  I ask what he’s holding onto and, this time, Rage quickly admits, “Unforgiveness, the husband.”

Chattels’ husband’s name is Ruler of the Timbers.  I ask her, “What are you holding against Ruler of the Timbers?”  She admits, “He’s weak.  I’ve been angry at him because he can’t let go porn.”  This is a legal issue, between one flesh, so I grab her spirit and take her into the Courtroom of Heaven for The Judge to hear her case.  I instruct Chattels, “Either tell God why you won’t forgive your husband or release him.”  The righteousness of God shows her, her own sin, she bursts into tears and tells me, “I’m perverted.”  She’s convicted of her own perversion while holding her husband in contempt for his.  This is hypocritical.  I guide her, “I release my husband, I forgive him” and I break The Curse of the Hypocrite.  I remove Rage’s hooks, break his contract, destroy his assignments, break the witchcraft, and destroy his throne and altar.  I drag everything out of that house and set it on fire.  I cleanse that Area of her Dominion with the Blood of Jesus Christ, seal the area of operation and lay it at the feet of the King.  Rage tells me, “I WON’T GO!”  I insist, “What else are you holding onto Rage?” and we hear “Love.”

I feel we dealt with multiple spirits today, but in the end, the one causing the major blockage, Rage, got evicted.  Next time, we will probably find a Female Human spirit in there.  That’s right, we’re not done.  Are we ever done Body of Christ?  Are we all not affected by something in our flesh?  Today, Chattels of the Gabbey is vulnerable.  Both she and Rage have been protecting her vulnerability, with the façade of her toughness, her entire life.  They’ve been protecting her weaknesses, but Jesus says “In your weakness I am strong.”

The Obsidian Spear & Three Brothers

12 September 2023

This is my second time meeting with Chattels of The Gabbey.  At the end of our last meeting she’s shown her own perversion in the Courtrooms of Heaven, Jesus makes her laugh and tells her, “I love you, My daughter.”  Today, we go deeper into the walls of her kingdom, to seek out more predators and open up new blessings as Chattels explains how great her weeks been.  She explains how she tells her mother about our last experience – the information about her grandfather – and her mother finds more Shriner information linking him to Prince Hall Freemasonry in the Southeastern Region of the United States; the South.  It turns out the grandfather and his three brothers were all entrenched in this freemasonic movement.  I align us for war alongside the Kingdom of God and we worship King Jesus to a song of her choice.  During worship, Jesus tells me how “The world’s reached an area of no return,” we find a human spirit in a vortex and Belial is hiding behind her lies. 

During worship I ask Jesus, “What do we do today?”  He answers, “I want to take her to the places of her past” and begins speaking a prophecy to me as she’s singing and worshiping.  He tells me, “This world has gone too far.  We are beyond the area of return and therefore, the end must come.  My Father in Heaven has declared the time.  Prepare yourselves.  Get right with Me, through Me and live!  I have come that no one should perish.  Worship me, soul and spirit and repent of your sins and come to Me, the Savior of Your lives.  I love you.  Don’t find yourselves on the wrong side of the judgement that’s to come.”

He’s so amazing and perfect; at the same time the song comes to an end, He’s finishing what He’s telling me and I begin cleansing the second Heavens.  He’s here, I test the Spirit twice and He confirms it’s Him.  I ask what He wants to do with us today and He doesn’t reply.  Before Chattels and I meet today, Jesus has already reminded me, “Nehemiah,” I didn’t rebuild the wall around Chattel’s heart after I destroyed the evil one.  I ask, Jesus says “Yes,” so I rebuild His Kingdom’s walls around her heart and ask about an altar.  He loves the idea, so I place an altar for my King and Chattels to meet within her new walls and lay the work at His feet.  She tells me, “I hear nothing but my own heart beating” and Jesus tells me to grab her spirit by the hand and “Follow Me.” 

I hold Chattels’ hand, start walking after Jesus and she begins to see flashes of yellow green.  She tells me, “The flashes are going in a circle, like a whirlwind.”  I ask, “Like a tornado?”  She answers, “No.  Wider” and I insert, “Like a hurricane?”  She responds, “Yes, it’s filling up the space.”  The spin slows down and she sees a “bluish blob” at the center.  I ask if it’s something alive, like a being, but she can’t tell and responds, “Now it’s all blue and the yellow color has gone away.”  The vision’s getting darker.  I ask Jesus, “Is this a vortex?” and He answers, “Yes.” 

I don’t totally understand this realm but beings, both evil and righteous, move, travel through these vortexes, portals, whirlwinds¹, etc.  In the Bible, Elijah is taken in a whirlwind, a portal is opened above Jacob’s head where angels are ascending and descending through it, Satan comes up to me in a whirlwind during my work with Bitter Seas, etc., etc., etc.  I think this being may be a dragon, but she sees no tail and describes, “It’s like a crow” or some sort of bird.  Evil spirits are depicted as birds of the air in some scripture in the Bible; however, as she’s describing this being to me her eyes go “Black” and I ask Jesus, “Where does this vortex go Sir?”  He responds, “Hell.” 

Okay, this is a bad guy, but who?  I’ve got my butt on my shoulders, ready to pounce and Jesus tells me, “Take your time.”  I concede and give Him the floor.  He wants to work her through this and she sees “White is coming in [to the vision].  To the left of me.”  I pump this area with the Light of Jesus, to expose this creature and she hears, “It’s a waste of time.”  We got him!  I ask Jesus if I can reach in and snatch this being and she hears the word, “Doubt.”  I grab the one behind doubt, place him in the position of attention and demand, “Who are you?”  He responds, “I am he.”  “Human, demon or something else,” I demand.  He confesses, “Human,” I demand his human name and Chattels gets, “Grandfather” and explains that her mother’s father and his three brothers were all Freemasons.  The grandfather’s name is Obsidian Spear and I believe him to be the top ranking among the four brothers, but this isn’t Obsidian Spear.  This spirit’s name is Twin, one of the three brothers. 

We confirm Twin and he’s a dead human spirit.  I give him a chance for redemption, asking “Do you know where your flesh is right now, Twin?”  He does and replies, “Ground.”  Me, “Waiting, right?”  Twin, “Yes.”  “For what” I insist.  Twin returns, “Judgement.”  “That’s right Twin.  Do you know where your flesh is going at judgement?” I ask.  He answers, “Hell,” then Chattels hears “No!”  I add, “You know those beings you’ve aligned yourself with are going to devour you in Hell, right?  They are going to tear you apart.”  Twin responds, “Yes.”  He knows it and I continue, “They’ve stolen everything from you haven’t they?”  Twin, reluctantly, “Yes.”  I continue that Jesus is the only way Twin’s spirit can get out, he accepts and I invite Jesus in to show Twin His mercy and grace.

I ask Twin, “Is He coming in?”  Twin answers, “Yes” and Chattels sees white light coming into the vision.  I ask Jesus, “It was Twin flying around in the vortex, wasn’t it?” to which He responds, “Yes.”  Chattels sees Twin listening to Jesus, then “There’s white everywhere” and the spirit of Twin gets saved.  Soteriology is more complex than the modern church is teaching.  I tell Twin, “Congratulations” and Chattels tells her uncle’s spirit, “I love you,” she releases a huge yawn and Twin is gone.  I ask Jesus if anything needs to be repaired.  He tells me “No” and I ask Him what Twin’s been doing in there, working for the wrong Kingdom.  Jesus tells me, “Author of Doubt,” so I replace this area of her dominion with confidence, she gets chills all over her body and I ask Jesus “What other cool stuff do You have planned for today, Sir?”  Chattels tells me, “I have a huge smile on my face right now.  I feel like a sunrise,” then things go quiet.    

Jesus tells me to grab Chattels hand again and we move forward.  I ask Jesus, “Can You tell us where we’re going?”  She tells me, “My [natural] eyes are closed,” and she’s seeing nothing in the spirit.  We are silent – for what seems to be – forever, but in reality, it’s probably like two minutes (Lol).  She sees white.  I ask Jesus, “Portal?”  He says, “Yes” and I ask, “To where?”  He replies, “Home.”  I ask, “Who’s home” and He says, “Chattels’ home.”  She describes everything getting “really light” and I ask about the message Jesus gives me during our time of worship.  I hadn’t told her about the message up until this point and Jesus tells me, “Tell her.”  I read the message I receive from Jesus while she’s singing, she gets nauseous and hears, “Stop!”  I demand, “Who said that?”  There’s no answer, so I ask Jesus, “Do You want me to deal with the one who says, ‘Stop?’”  He says, “Yes” and I go to work.

I reach in, grab this spirit and put him at the position of attention, “What’s your name?”  “No” he says.  “Human or demon” I demand.  “No! No! No!” he replies, but eventually confesses “Demon” and he’s happy about it.  I throw a spear through his chest and demand his name.  His name is Belial, but he’s not trying to work with me.  I bind him, slam him to the ground, set him on fire and demand his legal rights.  He yells, “Lies, lies, lies!”  I turn to Chattels and ask, “Do you tell lies?” 

God’s law says we shouldn’t lie.  Lying is an easily forgivable sin, but it gives an open door to vagrant squatters like Belial who mean no good to the house of the human being.   Chattels confesses to me, “I hide behind the lies, but I don’t want to be a liar.”  I coach her to confess, renounce, and ask Jesus’ forgiveness.  She does and I break The Curse of Lies. I ask Jesus and He’s satisfied as she can feel Him smiling at her.  I’m removing Belial’s throne and altar and she begins to feel cold.  I ask Jesus if Belial’s still in there.  Jesus tells us, “No” and she sees white gold in front of her eyes.  Jesus commands me, “Clean up before we move on.”  I purify the area with fire from the Throne of God, power wash the infected area with the Blood of The Lord Jesus Christ, spit shine and place an altar in the place.  I declare, “Let my yes be yes and no be no” and dedicate this area for her to go to Jesus; their Truth spot.  He tells me, “Grab her hand.”  I do and we follow Him.

“I see the color of honey,” she tells me and says, “It’s quiet.  I see flashes of honey all across my eyes; goldish white, dripping down.”  I begin thinking about Samson, reaching in and taking the honey out of the lion’s carcass and ask Jesus, “What does the honey [in Samson’s hand] symbolize?”  He answers, “New creation” and Chattels says, “Me.”  He’s making her a new creation.  His prophetic word comes back to mind and I ask my Commander, “Do we need to work on Your message from the beginning?”  He answers, “Yes” and I go line by line:

• “The world has gone too far,” to which, He adds nothing.
• “We are beyond the area of return and therefore, the end must come.”   To this, He says, “It’s time for her to clean up.”  I ask, “Together, us, right now, or some other way?” He responds, “Go through the house.”  She doesn’t tell me what, but knows exactly what He’s talking about and says, “I’ve been ignoring it.”  She knows to go through her house, physically, and purge it; a deep cleansing.  I ask, “Anything else [about this sentence] Sir?”  He replies, “I am coming.”
• “My Father in Heaven has declared the time.”  He has nothing to add about this sentence, but I ask about “I am coming.”  I ask Jesus, “This is the time, right Sir?” meaning, now!  He answers me, “Yes” and she hears “Preparation” and “The harvest is near.” 
• “Prepare yourselves.”  I ask about this one and He tells me, “You said it,” meaning, “This is the time, right Sir?”  Right now reader!   
• “Get right with Me, through Me and live!”  He adds nothing here.
• “I have come, that none should perish.” He adds nothing here.    
• “Worship me, soul and spirit and repent of your sins and come to Me, the Savior of Your lives.”  I ask and He says, “All of you.  I want all of you.  I love you” and repeats, “I love you.” 
• “Don’t find yourselves on the wrong side of the judgement that’s to come.”  I ask about this and He responds, “Sevens and eights.”  I ask, “What does this mean sir?”  Jesus answers, “’Eights’ are with me.  ‘Sevens’ are on the fence, partially in this world.”  He places in my mind the three areas of Sheol spoken of in 1^st Enoch.²  I ask and He answers, “Yes” and “The sevens and eights tie into this sentence [of His prophetic word].”  I ask Jesus, “Is Chattels a seven or an eight?”  Alarmingly He replies, “She needs to be an eight.”  I inquire, “How does she get there?”  He answers, “Study, study, study.  Read My Word and live it out” and adds, “I love her praise.”  I ask, “The sevens potentially have problems, right Lord?”  Jesus, “Yes.”  Me, She’s a seven?”  Jesus, “No more.”  I ask what changes her from a seven to an eight.  He answers, “Confession.”  “What confession?” I ask Jesus.  He says, “The lies he [Belial] was hiding behind.”  I confirm, “So, his impurity [Belial being in her house – body, being, etc.] is what knocked her down to a seven?”  His answer, “She is mine.”    

I understand “this is a big problem with the body of Christ” and Chattels feels, “’The Whole’ and the words are pounding” in her being.  She then hears Jesus say, “Be set apart.”  I plead to Jesus, “Many don’t understand and many won’t listen.”  He responds, “They will” as she sees “white all over.”

“Are we done for the day?” I ask Jesus.  He reiterates, “She needs to clean the house” and Chattels is laughing.  I ask Jesus, “How about another worship song,” to which He’s very happy.  He loves to receive our worship.  We worship The King of all Creation once more, with a song of her choice as I spin in my barber chair, in the shop, behind my home and crying.  It’s over and I tell Him, “I love you Jesus.”  He responds, “I love you both” and we’re done for the evening.    

Footnotes

1. As it relates to “whirlwind,” the Biblically translated languages all concur:  Elijah is taken to heaven in a whirlwind, alive, in 2 Kings 2:11.  A whirlwind transports Enoch from earth and sets him down at the ends of the heavens in 1 Enoch 39:3.  God answers Job from one in Job 40:6.  It is projected that God’s fury will come in fire, with His chariots, from a whirlwind in Isaiah 66:15.  Cold temperatures are transported through a whirlwind in Job 37:9, from a chamber, located in heaven.  A tempest comes from heaven on “The Day of the Whirlwind,” in Amos 1:14, to kindle a fire and devour strongholds.  In Zechariah 7:14, God uses a whirlwind to scatter people among the nations.  God uses the whirlwind as a vehicle for punishment in Nahum 1:3.  A crash of the Lord’s thunder is found in a whirlwind in Psalm 77:18.  In the New Testament, John 3:13 uses whirlwind language to describe how Jesus both ascends and descends from and back to heaven.  Conversely, the Kingdom of Darkness uses whirlwinds.  Bill Wiese, author of “23 Minutes in Hell,” explains his account with whirlwinds.  Satan comes up to me, from Hell, and addresses me in a whirlwind during my work in The Spirit of Bathsheba in Bitter Seas.  President George W. Bush – self-admitted Skull & Bones Secret Society member – gives his First Inaugural Address and cites an angel in the whirlwind, directing the storm – Satan is a fallen angel, BTW.  The evidence of these whirlwinds is irrefutable in the original, Biblical language.  The technology of these whirlwinds is used in many ways, by both Kingdoms, as indicated above. ↩︎
2. One must read the section of 1 Enoch titled, Enoch’s Journeys through the Earth and Sheol.  This spans from chapters XVII to XXXVI.  ↩︎