31 Oct 2022

Tanner is a female from the North Jersey.  She’s referred to me and comes with a list of concerns as her life is being turned upside down.  She explains how “People have turned their back on me,” and “My son’s father is not here, will not help me and spends his time with two other females.”  Sometimes she feels suicidal, like she’s being punished.  She experiments with alcohol and drugs to deaden the pain; but it doesn’t help.  When she deals with a lifetime of disappointments, she becomes enraged and bitter.  She feels she is at the end of her rope.  She has placed all her faith in man, to no avail.

Before we begin to pray, I want to invite the Holy Spirit into our presence.  I ask and she suggests we worship together to Yahweh by All Nations Worship featuring Matthew Stevenson and Chandler Moore.  This is a ten minute song.  Two minutes into the song Tanner begins to cry…then crying out Jesus’ name…starts sobbing and wailing…then vomiting…twice.  Tanner loses two demons before we even begin praying.  That’s the power of worship…all this over the phone!

The song is over and before I can ask the Holy Spirit who He wants gone from her house, she’s already manifesting.  There are indistinct words being spoken, but they don’t sound as if they could have come from her mouth.  I think someone else is there.  Tanner doesn’t answer and I get it – the demon is speaking – so I ask the voice, “Who are you?”  The voice mumbles, I ask more firmly and the voice screams out “Anger!” and acts out at me.  “When did you come in?” I ask.  “Sex,” he replies.  “Was it illegal?” I ask.  “The mother and father,” he says in a fit of fury.  “When did you come in?” I ask again.  “June 1985, through witchcraft!” he responds harshly. 

I ask Tanner, “Who were you having sex with, in June 1985,” She comes back to the surface and replies, “I wasn’t born until 1986.”  I’m confused and I move on. I know the witchcraft is generational and transferred to Tanner in the womb.  I break the generational curse of witchcraft, bind the demon and cast him into the pits of hell.  She tells me “I have a feeling deep down inside.  Very angry.  Very mad.”  She vomits him up violently and he’s gone.

There’s peace for a minute, then like before I think I’m hearing someone else in the room and knocking at her door. I call out to her.  Nothing, she doesn’t respond but the sounds don’t stop.  Before I can begin interrogating this demon, he yells out to me, “Rage, Rage, Rage…I’m Rage!”  “When did you get in here?” I ask.  “Anger let me in,” he replies.  “Who’s your boss?” I demand.  “Murder” he reluctantly admits.  Rage and Murder leave with a scream, then weeping.  I hear Tanner saying, “Thank you Jesus.” 

When things calm down for her, I check the house to see if anyone is still home.  She tells me they’re gone and “I have a feeling in my body…I can’t describe it…I don’t know what this is.”  “Rage made me feel like he was going to make my body explode.”  Murder leaves with Rage and somehow, she understands that “He (Rage) came in through rejection.  My mother left me at the hospital (this is where Anger lets him in).”  Tanner tries to replace her parents love with men most of her life, but always ends up destroyed.  We replace “faith in man” with “faith in Jesus.” “I feel like a feather,” she tells me. 

After our call I’m thinking about the time lapse between Anger’s entry in June 1985 and Tanner’s birth in 1986. If Anger comes in at conception she would have been born in March of 1986, nine months after, so I ask (see messenger conversation below):

This was round one.  We have more work to do.  There’s an entire web of generational witchcraft that needs to be undone in her life.  Jesus did some good work today.  Amen. 

17 Nov 2022

It’s been a couple of weeks since the last time Tanner and I prayed together.  I want to know how she’s been and what she’s experienced since the last time we spoke.  She frustrated and tells me she feels like “walking away.”  “I’m a mess” she says.  I ask her to worship with me.  She suggests Just Want You by Travis Greene, we praise God, and by the end of the song she is crying and screaming, “Yes Lord!!!!”  Yes Lord!!!!”  Tanner needs some healing. 

I ask The Holy Spirit to enter her body and tell us what He wants to fix today.  She listens and The Holy Spirit tells her: “Princess,” “Gift,” “Thankful,” “Bee,” “Gracious,” “Bright,” “Whisperer,” “Fluffy,” “Black,” and “Tanner.”  I change human names to protect her and other people.  These are all human names. 

I begin calling up “Princess” and Tanner corrects me.  She says, “She’s a human.  Not a demon.”  I reply, “Yes, but there are demons hiding behind the names.”  She is hesitant, but we move on.  Princess is a former close friend who’s betrayed her.  Princess never comes up, so I ask Tanner if she can forgive her.  She says, “Yes.”  She does, I break all ties, Tanner vomits and Princess is gone.  “Wow,” she says.  I don’t think she believed me about demons hiding behind the names.  “How do you feel?” I ask.  “I feel like a weight has been lifted.” 

Next, I call-up the Spirit of “Gift.”  Gift is her son’s father.  He’s hurt her.  He cheated and abandoned her and the child.  Again, no answer when I call into the house.  “Can you forgive him,” I ask.  She’s hurt, so I tell her to ask Jesus to show her how to forgive him.  She asks out loud, begins crying desperately in the toilet, and cries out, “Yes, I can forgive him.”  Before we could even pray, she begins vomiting in the toilet.  Gone.  “How do you feel?” I ask.  She responds, “My heart is lighter.  It was weighed down.”  “Totally different than when I got on the phone with you.  Things are coming off me.”

“Thankful” is her daughter’s father.  He leaves Tanner, stalks her, threatens to take the daughter but will not assume responsibility for the child.  We ask forgiveness for illicit sexual relationships, repent, renounce, and walk away.  Vomits.  Gone!  Me, “How do you feel?”  Tanner, “As light as a feather.  I feel great!” and I can hear a smile. 

“Bee” is her mother.  Bee passed away, but she was a wild one; ran the streets, drugs, alcohol and contracted HIV/AIDS.  Out of all her sisters, Tanner was the only one who tried to take care of her mother, loved her, but her mother rejected her.  I snatch-up the spirit of Bee and Tanner hears the spirit say, “Charming.”  We have no idea what this means, but Tanner forgives her mother, renounces rejection, and pukes hard.  After she’s done, I hear the name “Jesus” echo from the toilet bowl. 

Suddenly, Tanner asks, “Can we stop now?  I just got a huge headache.”   That’s witchcraft.  Someone’s attacking her.  I rebuke the attack, cancel the assignment, and send the witch responsible to Jesus’ feet.  Gone!  Tanner is amazed and I tell her, “You’re getting ready to learn things about the people close to you.  Things you never knew before.”

I call-up “Gracious.”  Gracious is her mother’s best friend.  I ask Jesus to show Tanner why He gave her Gracious’ name.  Tanner cries out, “She was the one who held my mother’s death from me.  I thought it was my sisters, but she made them hold it back.”  We go through the steps, but nothing is working.  I think and ask the Spirit of Gracious, “Human or demon spirit?”  She answers, “Human.”  A witch!  I ask, “What are you holding on to?’  She says, “Her heart.”  “Tanner, you got a broken heart?” I examine.  “Yes,” she replies.  I ask Jesus to please show Tanner how to forgive Gracious.  Silent pause, then she yells, “Give it to me,” and the witch is gone.  Gracious may also have been responsible for Tanner’s mother’s death.  We’re not sure.  Best friend, huh?

I ask Tanner, “Who is Bright?”  She replies, “She lives around the corner.  She very gossipy.  Into witchcraft.”  I ask Jesus, “Tell Tanner what we do about Bright.”  Jesus tells her, “She speaks [curses] over me and my children.  He told me to hand it over to Him.”  She forgives, pukes, but Bright is not totally gone.  Bright is holding onto her mind.  I ask Jesus again and He tells Tanner, “Forgive now!” as if to express urgency.  Tanner didn’t let go.  Tanner says, “I feel wrestling.”  Tanner releases and Bright is gone.  Jesus then speaks to Tanner and says, “I will not tolerate a witch to live.”  I recognize the verse, look it up and its Exodus 22:18.  Wow.  Jesus is awesome! 

“Whisperer” is Bertha’s sister.  “What do we need to do Jesus?” I ask.  I hear Tanner “Mmmm.  My Lord!  They’re both doing the same thing!”  Tanner forgives, renounces, and I pray but Whisperer doesn’t go.  I ask Whisperer, “What are you holding onto?”  She says rebelliously, “Nothing!”  She just doesn’t want to go.  I set her spirit on fire.  Gone! 

“Fluffy” is her grandmother who’s death was traumatic.  Jesus says, “Healing.”  I pray healing and she feels release.  “Black” is her son’s, father’s, pregnant girlfriend.  I ask, “Jesus, what does she need to do?”  He says, “Separation.”  Tanner understands and says, “She’s trying to control my mind by acting like she’s on my side.”  Tanner forgives and releases her.  “Jesus, why did you give Tanner her own name?” I ask.  Jesus tells her, “Forgive herself” He says.  She cries and says, “I’ve forgiven everyone else, but I can’t forgive myself!”  We spend time on scripture, she realized who she is, in Him, what He’s done for her, and let’s go. 

We run into a pit of witches today.  These were supposed to be family and friends, but they were really enemies.  A generational curse of Santeria came up today,  We couldn’t address it, so next time we have our work already cut out. 

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